Affirming my choice in thousands of ways

To be “saved” requires a severance from the former life as clean and sharp as though made by a knife. There must be a wall of separation between the old life and the new, a radical break. That means death—death to the old life, in order for the new to begin. “We know that the man we once were has been crucified with Christ, for the destruction of the sinful self, so that we may no longer be the slaves of sin, since a dead man is no longer answerable for his sin” (Romans 6:6-7 NEB).

This wall of separation, this barrier, is the cross.

From earliest memory I understood that everybody ought to love Jesus. Then I began to hear that everybody ought to “receive the Lord Jesus Christ as his own personal Savior.” To the best of my understanding that is what I wanted to do, so I did it—I asked Him to come into my heart, as I was instructed to do. It was a once-for-all decision, and I believe He accepted the invitation and came in. So far so good. I was told that I was now “saved,” saved by grace. That was a gift, a free gift, from God. Amazing. Simply amazing that the Lord of the Universe, the One who is “the ruler over all authorities and the supreme head over all powers” (Colossians 2:10, JBP), “the blessed controller of all things, the king over all kings and the master of all masters, the only source of immortality, the One who lives in unapproachable light, the One whom no mortal eye has ever seen or ever can see” (1 Timothy 6:15-16, JBP)—amazing that the same One bends His ear to the prayer of a child or of a sinner of any age and, if asked, comes in and makes His home with us. For His name is Immanuel, God with us.

How shall He be at home with us unless our lives are in harmony with His holy life? Unless He lives His very life in us and we live our lives “in company with Him’? Salvation means rescue from the pit of destruction, from the miry clay of ourselves.

So my decision to receive Him, although made only once, I must affirm in thousands of ways, through thousands of choices, for the rest of my life—my will or His, my life (the old one) or His (the new one). It is no to myself and yes to Him. This continual affirmation is usually made in small things, inconveniences, unselfish giving up of preferences, yielding gracefully to the wishes of others without playing the martyr, learning to close doors quietly and turn the volume down on the music we’d love to play loudly—sufferings they may be, but only small-sized ones. We may think of them as little “deaths.” –pp. 26-27 A Path through Suffering by Elisabeth Elliot

I am re-reading A Path through Suffering for the fourth or fifth time and was struck by this passage in light of our sermon yesterday about Judas’ betrayal and Peter’s denial.  Our pastor pointed out that the reality of many of us is that we often follow Jesus at a distance just as Peter followed Jesus and His accusers at a distance in Matthew 26:35 before denying that he knew Him.

It seems to me that the only way to be close to Jesus, to walk beside Him rather than follow at a distance is found in this passage from Elisabeth Elliot’s book.  The turning away from my own selfishness and fear and preferences and the turning towards Christ in humility and trust and desire for righteousness.