God’s Heart Toward Us

One of the things I most love about slowing down to read and think and ponder is how it gives me the bandwidth to notice common themes that pop up again and again. A recent theme has been the love of God for us in Christ.

I saw this several places: in a song by Twila Paris, We All Bow Down

Worship Jesus

For He is love

Unfailing love

He is the Love of God

I saw it again in D.A. Carson’s meditation on Psalm 103:8, The Lord is compassionate and gracious, slow to anger, abounding in love,

On the first signs of genuine repentance, he turns from wrath, for the Lord is “slow to anger, abounding in love.” Strict justice would be immediate–an easy thing for Omniscience! The truth is that God “does not treat us as our sins deserve or repay us according to our iniquities (103:10)

p. 6585, For the Love of God, Volume 2

I saw it multiple times in both the Old and New Testaments,

Sing, O heavens!

Be joyful, O earth!

And break out in singing, O mountains!

For the Lord has comforted His people,

And will have mercy on His afflicted.

God Will Remember Zion

But Zion said, “The Lord has forsaken me,

And my Lord has forgotten me.”

“Can a woman forget her nursing child,

And not have compassion on the son of her womb?

Surely they may forget,

Yet I will not forget you.

See, I have inscribed you on the palms of My hands;

Isaiah 49:13-16a

Now the Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. And the Lord passed before him and proclaimed, “The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth,

Exodus 34:5-6

Come to me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.

Matthew 11:28-30

Then as I was listening to the Knowing Faith podcast a couple of weeks ago, Dr. Michael Kruger said,

…God that is presenting Christ as a propitiation…God is basically offering His own Son to be the sacrifice that He Himself demands and so there’s this sense in which no one could say that God is this wrathful deity who’s angry all the time and you’ve got to placate Him with blood. No, this is a God who loves you and is going to give His own Son for you and He’s the One who offers Him. (Episode 121, you can start at where he is talking about propitiation at 27 minutes in but the whole episode is worth listening to)

Most of all, I have seen it in a book I’ve been slowly, slowly reading over the past several months, Gentle and Lowly by Dane Ortlund. While I knew the theology behind what the author was saying in his book, I have found it too easy to forget that, in Christ, God the Father’s heart toward me is one of compassion and mercy, not judgment. This book has turned my heart and mind to the truth of God’s mercy and love for His children.

Filled with quotes from the Puritan writers, Gentle and Lowly returns again and again to who God truly is. Ortlund makes the point that the God of the Old Testament and Jesus in the New Testament are the same God, the One who loves us with an everlasting love, the One who has engraved us onto His hands, the One who redeems and clothes, sustains and provides for His people.

How easy it is to fall into the trap of thinking that God is angry, especially when we think of the Old Testament. Ortlund writes,

The Christian life, from one angle, is the long journey of letting our natural assumption about who God is, over many decades, fall away, being slowly replaced with God’s own insistence on who he is. This is hard work. It takes a lot of sermons and a lot of suffering to believe that God’s deepest heart is “merciful and gracious, slow to anger.” The fall in Genesis 3 not only sent us into condemnation and exile. The fall also entrenched in our minds dark thoughts of God, thoughts that are only dug out over multiple exposures to the gospel over many years. Perhaps Satan’s greatest victory in your life today is not the sin in which you regularly indulge but the dark thoughts of God’s heart that cause you to go there in the first place and keep you cool toward him in the wake of it.

P. 128, Gentle and Lowly

In fact, before we were born, before God even created Adam, from all eternity the Godhead had already agreed to what theologians call the Covenant of Redemption, which was God’s Plan A all along. R.C. Sproul explains it more fully in this article, but the gist of it is that God the Father sent God the Son into the world to save sinners and that God the Son willingly did so. It wasn’t some last-ditch effort because Adam and Eve messed up. No, God the Father loved us before He created us and had planned to save us from the beginning.

In one of the end chapters, Ortlund talks about our tendency toward “law-ish hearts” being so natural to our sinful selves that we struggle to see God’s lavish heart toward us, just as the Galatians did in Paul’s time. Ortlund writes,

And the Christian life is simply the process of bringing my sense of self, my Identity with a capital “I,” the ego, my swirling internal world of fretful panicky-ness arising out of that gospel deficit, into alignment with the more fundamental truth. The gospel is the invitation to let the heart of Christ calm us into joy, for we’ve already been discovered, included, brought in. We can bring our up-and-down moral performance into subjection to the settled fixedness of what Jesus feels about us.

p. 160, Gentle and Lowly

His heart toward us is one of love and grace, not harsh condemnation because of Jesus. What good news is this!?

I highly recommend this book to all Christians. It’s one that I will go back and re-read often as it reminds me of the thing that I most often forget: God’s magnificent, all-encompassing love for His people. Our beliefs drive our actions so the more this truth sinks into my soul, the more I will be able to live it out in my daily life. And then extend that love and grace to those around me.

Do you believe the Father’s heart is one of compassion and mercy towards you? How could believing that truth change your thoughts and words and actions today?

The Darkness of the Dungeon

Image by Evgeni Tcherkasski from Pixabay

Last week I was reading a blog post by a friend, in which she said that she was feeling that rock bottom has a basement. The definition of rock bottom is the “lowest of the low.” Yet my friend felt that life had managed to go even lower than the lowest possible place.

In Pilgrim’s Progress by John Bunyan, Christian and his friend Hopeful are caught by Giant Despair and put in his dark dungeon. There they lay for three days, terrified and without hope. They were also in the basement of rock bottom.

In Psalm 88, the Psalmist is also in that place beyond the lowest low:

You have put me in the depths of the pit,

in the regions dark and deep.

Your wrath lies heavy upon me,

and you overwhelm me with all your waves. vv. 6-7

In fact, unlike the other Psalms that start in despair and end up on a positive note, Psalm 88 ends:

You have caused my beloved and my friend to shun me;

my companions have become darkness. v. 18

The alternative meaning in Hebrew is darkness has become my only companion. The Psalmist has no hope left. There is nothing for him. He is in the black dungeon of Giant Despair. He’s with my friend in the basement of rock bottom.

If we left him (and Christian and my friend and us) there in that dungeon, then what would be the reason to go on? Where is there hope for the Psalmist or for any of us?

This man feels that God is against him, that there is nothing in life that’s good, that his soul is full of trouble, that he has no strength, that he has been forgotten by God, that his friends have all abandoned him and view him as a horror, that the only companion, the only friend he has is darkness, and that the only place lower is death.

However (praise the Lord, there is a however), despite all of these feelings and circumstances of darkness and feeling forgotten by God, the Psalmist still cries out to God, he still has the small kernel of faith that looks to God in the darkness and believes that He hears and that He cares.

Jesus says, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. (Matthew 17:20)

In our dark places, the tiny seed of faith that the Lord has given us strengthens us to turn to Him, the Light of the World, and cry out, pleading with Him for light, for hope, for salvation. When we are in the dark, we need only to remember to look for the light.

Despite the seeming hopelessness in this Psalm and in our lives, there are glimmers of light if we look closely enough. The glimmers of God’s promises:

  • He will never leave us nor forsake us (Hebrews 13:5)
  • Even if a mother could forget her nursing child, God will never forget us (Isaiah 49:15)
  • We are inscribed on the palms of His hands (Isaiah 49:16)
  • He will with us in the waters and walk with us in the fire (Isaiah 43: 2)
  • He has loved us with an everlasting love (Jeremiah 31:3)
  • He rejoices over us with singing. (Zephaniah 3:17)

As we focus on these promises, even if the circumstances are still hard and our road seems endlessly black, we begin to see the glory of our Father’s face shine out in the gloom, the fingers of sun gleaming through the cracks of the dungeon walls, and to believe again in His love poured out for us in Christ. We start to grasp that if God is for us, which He is in Christ, who could be against us. We take shelter in His love and in His protection. And we take hold of the glorious truth that Christ is sufficient and will always be sufficient for all our needs, no matter what is occurring in this world. If we have Christ, then we have eternity and glory and unfailing love from our God.

Charitie Lees Bancroft wrote:

When Satan tempts me to despair

and tells me of the guilt within,

upward I look and see him there,

who made an end to all my sin.

Because the sinless Savior died,

my sinful soul is counted free;

for God, the just, is satisfied

to look on him and pardon me,

to look on him and pardon me.

Christ has become wisdom and righteousness and sanctification and redemption for us. (I Corinthians 1:30) If He has done all this, how will He not also give us all things. (Romans 8:31)

As Christian lay in the dungeon, he prayed and the Lord reminded him of the promises of God, and these promises were the key that allowed Christian and Hopeful to escape into the sunshine. My friend, too, acknowledged that God’s light still shines even when it is clouded over by life’s circumstances and she can’t see it at that moment.

What about you, friend? Are you in the darkness of the basement of rock bottom? Do you feel abandoned, forgotten, and alone in your hard times? Can you see no hope and no light and no escape?

Go to Jesus. He loved you enough to die for you, He stands at the throne of God and pleads your case, He will give you all that you need to walk with Him in this life, and He will come and take you home to be with Him, basking in the sunshine of His love for eternity.

Winter Reflection

Once New Year’s is over and January sets in, I spend more time thinking, musing, and meditating. Winter seems to be more conducive to slowing down and pondering ideas. I wonder if it’s because the cold drives us indoors to cuddle under a warm woolen blanket with a cozy sweater and a hot drink. Burrowing into a pile of warmth leads to more time alone with myself, which is the perfect opportunity to think about all the things I’ve been avoiding or not able to set aside time to deal with in busier times.

Image by janbrokes from Pixabay

I consider my yearly goals at the very beginning of January, as many others do, but then I move on to more profound thoughts. In the early morning when it’s still dark outside, and no one is awake except me and the cat, I have the silence and solitude to meditate. Snuggled in a quilt and woolly robe, I read my Bible and devotional books, jotting down thoughts and contemplating what the author is saying.  Sometimes another book I’ve been reading catches my attention in a richer way than mere entertainment so I focus on making sense of its deeper meaning. 

I think about and pray for my friends and family in those dark hours before dawn, giving the Holy Spirit room to bring certain people to my attention for prayer. I allow my mind to drift and make connections between the things I’m studying and my everyday life at home and work. Meditation allows me to pick up on strings of logic and networks of relationship that I might otherwise miss. Burying myself in thoughts and prayers allows the Lord to speak truth into my heart that I might not hear if I was living at a shallower level or surrounded by noise, real and virtual. 

Current devotional reading

Winter is my reflective season, which produces seeds of wisdom and truth that will yield a harvest for the rest of the year.

Do you find winter to be a good time to reflect and meditate? I’d love to hear about your meditations in the comments!

Giving Ungrudgingly

 

In my devotional yesterday, I read the exhortation by David Clarkson in the photo above.

I took his advice while doing my morning study in James and started meditating on this verse:

If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. James 1:5

I read it in several versions and was struck by the Christian Standard Bible (CSB) version, where the translators used the word ungrudgingly in place of without reproach.

When I had first thought about the verse, I focused on the generosity of God, but after reading the CSB version, I focused instead on the manner in which God gives to us–ungrudgingly. No matter how often we ask, no matter how many times we beseech Him for wisdom or any other good thing, our Heavenly Father never begrudges us our requests.

How unlike me, I thought. My husband or my children ask me for something and while I may choose to give to them or do something for them, in my heart I begrudge the time or effort it takes. At work also, I may begrudge helping someone who needs my assistance because they interrupted a project or because I felt weary at the end of the day. I even begrudge my cat’s need to play sometimes when I have an agenda that doesn’t include that time. On the other hand, our God never begrudges giving to us. He never gets tired or grumpy when asked for the umpteenth time to give as I often do. I suspect the same is true for many of my readers. 

So, how do we learn to give without grudging as the Lord gives to us? We ask Him for grace and mercy and strength to have a cheerful heart while giving, whether it is giving to another person or serving God Himself. Paul tells us in 2 Corinthians 9:6-8:

But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.

God will make all grace abound towards us and give us a sufficiency so we have an abundance for every good work He has given us to do. Whether I have work for His kingdom or a work of devotion and prayer, an errand for my husband or a listening ear for my sons, a helping hand for a friend or even energy to care for my kitten, the Lord gives me an abundance so I might give cheerfully and ungrudgingly, and He does the same for you. 

Will you join me in striving to give generously and without reproach this week, knowing that we have the overflowing riches of our Heavenly Father from which to draw?